Marcia Lagesse: Klexon

For my Community Involvement Project (CIP), I participated in the Kyoto International Club Klexon. Klexon is a Japanese nonprofit international club that brings together English-speaking volunteers and Japanese participants who want to practice their English. They generally meet up on Tuesdays, from 7pm to 9pm, at the Kyoto City Gender Equality Center, or Wings Kyoto. Occasionally, they’ll host an event over the weekend or holidays.

Klexon’s time was divided into two parts.  For the first hour, I spoke individually with Japanese participants. While the English speakers remained in the same place for the entire hour, the Japanese participants switched chairs every 5-10 minutes, so that in an hour I spoke with sometimes up to 12 different people. While initially a lot of the Japanese participants were rather shy and the conversations slightly stilted, after a few sessions conversations became more lighthearted and free-flowing. The Klexon managers gave us previously decided upon topics to talk about, but I found that the conversations often flowed naturally, and often ended up speaking about the common topics of interest between myself and my Japanese partner instead of those assigned. Through these one-on-one talks I managed to create a more personal connection between myself and the Japanese participants, and often found myself exchanging LINE numbers with them.

For the second hour, we were randomly put into groups of 5-6 people, usually with 2 English speakers and 4 Japanese participants. We gave small introductions, describing our names, where we come from, and our hobbies. Much like the previous one-on-one conversations, conversation often flowed naturally and we found ourselves speaking of new topics. Through these group discussions I learned more about a variety of topics; Japanese traditions, the Japanese view on religion and their own connection to religion, Japanese work culture, Japanese family structures, etc. Klexon provided me with a unique opportunity to gain an insight into Japanese culture, directly from Japanese people.

It was interesting to learn more not only about Japanese people and culture from the Japanese participants, but also about why the other English speakers decided to move to Japan. While some of them were American, a lot of them were from differing countries, each with their own point of view on Japan. An outsider’s point of view is often telling, and promoted serious discussions such as those about racism and discrimination in Japan.

Through Klexon, I’ve not only learned more about Japan and its culture, but I’ve also gained good friends. I often go to bars or karaoke with the Japanese people I met at Klexon, providing them with ample opportunity to practice English, and myself with an opportunity to practice Japanese. In sum, I’ve had a great time at Klexon, and I recommend it to everyone who is looking for a way to meet more Japanese people.

Derek Hong: Ritsumeikan Wadaiko DON

For my CIP, I participated in Wadaiko DON.  Wadaiko DON is a student-run taiko circle at Ritsumeikan University.  At my home university in the US, I am a part of a taiko club run by Brown and RISD students called Gendo Taiko, and I wanted to see how a wadaiko circle as run by students in Japan differs from a taiko club run by students in the US.

My initial contact with the club was difficult since I was still getting used to having full conversations in Japanese.  However, the students in the club were welcoming and readily willing to let me participate.  The amount of time I needed to put into my CIP was a little higher than usual since practice was usually twice a week for at least an hour, but I was determined to try and participate as much as I could.  During practice, I had to quickly get comfortable using plain forms and, more importantly, using casual speech.  In the end, even though I’m still not fluent in casual speech, I was able to hear how the friends talked to each other and gave instruction.

It is a bit regrettable that my time in the taiko group was so short and that I needed to commute far to participate.  It made it difficult to spend enough time with them to really practice my Japanese and get a sense of how they are outside of the taiko circle setting.  That said, I think it was a great insight into how student circles are run in Japan.  For the most part, there are a lot of similarities between Wadaiko DON and Gendo Taiko.  We are both student run groups, we both practice together as a group, and we play many of the same styles.  Further, like Gendo Taiko, many of the Wadaiko DON members started taiko only after entering the circle.  As for differences, Wadaiko DON is about twice the size of Gendo Taiko and, as such, they are able to perform at a much higher potential level.  For each performance, they hold auditions to decide who can participate.

On the whole, I’m very glad that I was able to participate and be accepted into a Japanese university student group, especially one that concerns taiko.  Wadaiko DON performs at a very high level, and I am very thankful to be able to have seen their mainstage performance, participate in regular practice, and perform in the Takase-gawa Sakura Matsuri (pictures and videos below).  The Wadaiko DON members were extremely welcoming and helpful even when I didn’t quickly understand their instruction.  Even though the language barrier made it difficult to interact smoothly with the groups usual happenings, this was a unique experience that could only have happened during my study abroad.  I am especially glad to have participated in the Takase-gawa Sakura Matsuri, during which I was able to see the carrying of the Mikoshi from the perspective of the parade that went down Teramachi-dōri.  It was a unique perspective on Japanese life and the continuation of tradition.

On the day of the Matsuri, the weather was sunny and warm, and the sakura blossoms were just beginning to lose their petals.  As the wind swept through the trees, the petals flew up and floated down gently, breezing in the background of the crowded streets.  Even though it was my first sakura matsuri, I had the feeling that it was a picture perfect representation of what sakura matsuri could be.  People of all ages attended, from the elderly who came to experience the annual matsuri once again to the children who are sure to have made fond memories.  Anyone can participate in the carrying of the mikoshi (“portable shrine”, although its significance is far deeper than the English translation would make it seem) throughout the streets and, within the large group of mikoshi carriers, there was a strong sense of community and participation in tradition.  As the large parade processed through Teramachi-dōri Shōtengai and the narrow streets adjacent to it, onlookers came out to see this once-a-year event.  The spot of the festival, the Former Rissei Elementary School, seems to have been particularly chosen because of its long history.  At the taiko performance, a woman danced among the taiko players.  Although out of the ordinary, it seemed like she and her family had attended the Rissei Elementary School before it was decommissioned and that she was moved to the point of dance by the once-again lively atmosphere of the school.  Instead of letting the building fall into disuse and be forgotten, the matsuri brings life to the location.  Although the Takase-gawa Sakura Matsuri is only in its 38th year, the tradition of matsuri goes far back in Japanese history.  Even though it was my first matsuri, I felt like there was deep significance in the passing of cultural memories through events like this.

I hope to bring these new perspectives on taiko and matsuri back to Gendo Taiko and try to inform the way we put on matsuri in our own communities half-way across the world on the East Coast.

第38回高瀬川桜祭り 神輿

三宅太鼓

Sam Lefar: Playing go at the Kyoto Go Salon

For my CIP, I played go. Go is a game that is chesslike in strategy, simpler in rules, and much more complex in planning. It is played between two players labeled as black and white, on a 19 by 19 board. The board begins empty and slowly fills up as players take turns placing small, circular stones on the empty intersections in a bid to surround as much territory (empty intersections) as possible. Because of the sheer number of ways to play and moves that can be made at any given point, the strategy and long-term planning far exceeds chess in potential strategy, while simultaneously staying much more simple in ruleset.

The place I played go was a place called the Kyoto Go Salon, a small little place on a side street off of Shijo (a main street running through downtown Kyoto). At first I started playing on a small 9×9 board against other beginners, and as I got better I managed to get used to first the 13×13 boards and then eventually the full size 19×19 boards. The salon is closed on Fridays, but is open from 1PM-6PM every other day of the week, Saturday through Thursday. I would go every Wednesday as soon as I could, as well as the occasional Sunday or Monday afternoon, and play a few games. A full-length game on a full-size board will take about an hour to complete, so with perfect efficiency, you might be able to play five games in an afternoon, although if you’re not used to it, your brain might be fried by the time you play three.

The main difference between this salon and other go salons in Kyoto, is that it prides itself on how accessible it is for beginners, and I could feel it. At the start, I was a complete beginner, who only knew the general rules of the game, but my growth has been explosive due to the manner in which sensei teaches. Sensei is extremely animated and excited about go, and that emotion bled over to me: whenever he would explain something, like why one move is generally preferred over another, or when replaying a moment of a game where he saw a mistake, he’d have the biggest grin on his face, and he was potentially the single most expressive person I’ve met in Japan. At first, the most important thing with Sensei’s lessons was asking questions about words’ definitions. I couldn’t understand the vocabulary of the Kansai dialect very well, let alone the faster-than-Tokyo-dialect speed and the increased use of tone and pitch. For a good two weeks, I didn’t have any idea what Sensei was saying, but I slowly managed to get the hang of it. Even now, comprehension isn’t perfect and I ask questions about meaning, but I can follow a conversation now.

Sensei is also a big fan of getting stronger through experience; he is more likely to let you play out a game by making a mistake and then seeing where you went wrong than he is to give advice on a move that you should make in the future, although if you continuously make the same mistake, he will give you advice. A lot of his instruction is like that; the only general teaching he does is at the start of the afternoon, right at 1:00, by doing just a few tsumego (practice problems) on a large magnetic front-facing board before allowing everyone to play against others of the same skill level.

Something that surprised me a bit was that at the end of the games, when it came time to count territory, it wasn’t just a matter of counting, but the MANNER in which you count. You have to arrange it in a specific way, and even if it’s harder for you to count it like that, if it’s not the “correct” way, then you’re doing it wrong. It was frustrating, but it reminded me of the oft-said idea regarding Japan that it’s not a matter of “best” way of counting, but rather “what’s been decided.”

The other players were, with a single exception, all over 50 years old, with the grand majority being at least in their mid-60s. The patrons of the salon were very friendly, and I enjoyed talking to them—there was a some general talk of the weather, recent travels, current events, and family, but most of it was related to go itself, and the games that we just played or were about to play. The way that the patrons talked with me was similar to each other: in rapid Kansai dialect. With no shortage of politeness, but also not as formal as Tokyo Dialect’s standard desu-masu form. At one point, on Valentine’s Day, one of my fellow kishi 棋士 (go and/or shogi players) brought in chocolates for everyone and introduced me to the idea of girichoko, or “obligation chocolate,” which in turn led me to learn more about how Valentine’s Day (and White Day) are handled in Japan—it’s very different than the U.S.!

The only exception was with the one young player, a young man named Inata-san. And Inata-san was more of a stone than the black and white stones we put on the goban. He didn’t react to Sensei’s positive and goofy energy in the slightest, and even when I tried to make conversation, he gave me one-word answers with no emotion. I had heard of the famous “Japanese reservedness/shyness” before, but this was my first time experiencing it firsthand. Maybe I only saw it once because Inata-san was a young adult and not an older fellow? It definitely seemed like there was a correlation between higher age and openness to conversation, so maybe this was the logical extreme, with “much younger” being “much more reserved”?

The salon was just a great experience for me, and I loved it immensely. I would recommend this place to anyone who doesn’t have much experience (or even any experience at all) but still has any interest at all in not just go, but in chesslike games as a whole.

http://www.eonet.ne.jp/~kyotoigosa/

Tracy Jiao: Pottery and Yoga

When deciding to attend the KCJS program, I understand a commitment that goes beyond taking regular Japanese courses, and CIP (community involvement program) is just one of these opportunities to reach out and truly become an active member in the city of Kyoto. Because of some previous experience in pottery and yoga, I chose to proceed to take classes in these areas. Surprisingly, both pottery and yoga take a very distinctive style in Japan; like many other things, they have turned Nihonka, adapting to the aesthetic tastes and physical needs of the locals.

Unlike western countries that prefer doing pottery on electric wheels, the pottery studio I went to in Kyoto, 藤平陶芸, makes most of their works on hand-powered wheels or simply boards. At first, I was a little befuddled by this choice, since the electronic machine seems much more efficient in making a perfect, slick piece. This question kept coming back to me, especially during times on the hand-powered wheel that last two hours every two weeks. Used to the fast electronic tourneys, I felt impatient toward the slow pace and vibe in the Fujihira studio. However, when strolling around the work display area in the studio one day, I suddenly began to understand the masters’ choice of slow development. The delicacy and elegance of these finished works directly relate to the time each master spent making them. If a pottery maker did not look close and long enough at the piece, he would neglect the details which set it apart from other mass-produced vessels. In this era of mass production, customers keep coming back to Fujihira studio to purchase a cup three times more expensive than the ones sold in IKEA. The secret behind Japanese Art’s gracefulness and their studios’ durability is rooted in the tradition. Instead of conforming to new trends, small workshops in Kyoto kept their traditional way of practice as if time has not passed.

In addition to pottery, I found a deeper understanding of the meaning of yoga practices as well. Through the zen breathing and meditation combination, I discovered a peace in my body that power yoga classes would never bring out. By communicating with teachers and students of these two studios, I gradually recognize the spirit of Kyoto that goes beyond its magnificent temples and shrines.

Sincerity yoga(シンセリティヨガ): https://coubic.com/sincerityyoga/274832

藤平陶芸

Nancy Nguyen: Assistant English Teacher at Hiyoshigaoka High School

For my CIP activity, I volunteered as an English conversation partner at Hello Village at Hiyoshigaoka High School. Hello Village is a center at the high school that encourages Japanese high school students to practice their English conversational skills. Originally, I intended to take a bus every week after class to go to the school to practice English conversational skills. However, because Japan’s academic calendar differs greatly from that of the American academic calendar, there was a long gap in which I was not able to volunteer because the students were on spring break.

Regardless, I’ve had various interesting experiences during my time as a volunteer, and also discovered many similarities between Japanese students studying English and American students studying Japanese. I particularly remember one time when an ALT was helping a student prepare for a pronunciation test. Seeing the difficulties with pronouncing certain consonants in English such as “v” and “b” reminded me of my own struggles with pronunciation in Japanese such as with “su” and “tsu.”

Also, what was interesting to me was that there was differing types of students that I would meet at Hello Village. Some students were particularly more outgoing than others and more excited to speak English: some were because of their participation on the English debate team and others, I found out later, were known to be the “boisterous” of their class. But many students I encountered were more reserved and self-conscious about their English ability, and it was interesting to see that whenever I spoke with them, they would often consult each other as a group first before responding as a whole. However, even with the vastly different personalities, every student I encountered at Hello Village was eager to practice and improve their English. Their eagerness inspired me to examine my own reasons for wanting to learn Japanese and doing study abroad.

Even though there were difficulties because of differences in academic calendars, I still found my time at Hello Village to be a worthwhile experience during my semester in Japan.

Julia Selch: Doshisha Hiking Circle

For my Community Involvement Project (CIP) this semester, I continued to participate in Doshisha’s Hiking Club. Because Japanese students were on spring break for a few weeks of the semester, we were not able to meet as often as we did in the fall. Nevertheless, on the weeks that everyone was able to assemble in our club room for our Saturday afternoon meetings, we would usually head for the trails of the mountains surrounding Kyoto or go on training runs in Gosho, the imperial palace that sits right by Doshisha’s campus, or by the river near campus.

More than just working out and going on hikes together because we had to, it felt like we all were interested in staying active because we all really wanted to. I noticed this in particular this semester, because many of the club members showed up for our meetings despite being on vacation. Even though many of them had other obligations during their spring break, they still made the effort to come out every Saturday. If I could place why this was so, it’s because they all valued the community we’ve built and all wanted to see as much of Kyoto as possible by foot.

I’ve spent practically every Saturday this year with the hiking club. I have really enjoyed these meetings, because it’s felt like I’ve been part of a team, despite not being Japanese, and despite not speaking perfect Japanese all of the time either.

So, if you’re looking to stay active and to be a part of a great community, check out this club!

Veronica Winters: Kyoto Reborn

During the spring semester of 2018, I decided to volunteer at a Kyoto-based NPO called Reborn Kyoto. The organization has an international presence with branches in Rwandan, Laos and Cambodian and other South East Asian countries. The center that I work at coordinates the purchase of old kimonos, which they then take apart and wash to send abroad as fabric. Offices abroad teach local women how to sew certain patterns using the kimono fabric and send those finished items back to Kyoto. A shop around the corner from the primary center sells and collects the proceeds. I have experience volunteering at both the main center and the shop around the corner and from those experiences I have learned two major things about Japanese/Kyoto culture.

The first thing that I realized was that tea time is an important time for bonding in the office. This may not be true for all places and all businesses, especially those run by the younger generation. However, the main center is run by older women (age 60 and upward) who value tea time. Before I understood its importance I once tried to refuse participating in tea time, stating that I could keep working and did not need tea. The head of the branch insisted strongly by simply reiterating the suggestion that we have tea and I felt a strong pressure to accept. Since that time I have never refused tea time. We usually drink together with a snack after I have completed my volunteer shift and talk about current events such as the Olympics or about their grandchildren and I have come to look forward to tea time with the older ladies every visit.

The second cultural practice that I noticed had to do with language and politeness level. Of course, there are different registers of politeness embedded in the Japanese language. However, what I did not know, was the protocol when leaving the office before or after superiors and co-workers. You cannot use the same phrase to say “Good work today” (otsukaresama) or “I’m going for the day” (osakini shitsureishimasu) towards superiors and co-workers. I was a bit confused at first because the ladies that work there are so old and their job titles do not necessary correspond to their age, but you can gauge the importance of someone’s position via listening to the politeness register used toward them and that which they use toward others. For example, at the shop around the corner from the main center, I witnessed the older ladies who worked there using plain form with the customers, which is very unusual. It was probably due to the fact that they were several decades older than the customers; nevertheless, the shop workers made sure to use a Kyoto-specific type of honorific polite form haru to maintain that they respected the customers.

I enjoyed my CIP this semester a lot more than last semester’s (dance class and church) because I felt a lot more integrated and got to use and hear a lot more Japanese. A good CIP activity will allow you to build relationships with the Japanese people involved and not just participate in an event. It will be sad to say goodbye to the lovely ladies that I have been working with for the past 3 months. They treat me with such warmth and patience, so we have become rather close. I hope that future KCJS students will lend a hand and volunteer at this organization.

Jiayi Huang: Kyotographie

For my CIP project I volunteered at Kyotographie this semester. Kyotographie is an International photography festival that takes place in Kyoto every Spring. My work there included making timelines for various events, translating the program introduction into Chinese, creating a media outreach list, and putting up posters in Universities and cafes.

Kyotographie is a very International workplace. There are staffs from France, Britain and Hong Kong. It is a generally easygoing work environment: people sit around a big table, the director brings her kids in sometimes, and work hours are flexible. Nevertheless I still caught a glimpse of the Japanese work environment. For example, when Japanese staffs are listening to their supervisors, they have to answer “はい” after each and every sentence to show that they understand what he/she is talking about. However, the conversation is very fast-paced and the response is too immediate to convince outsiders like me to believe that they truly understand. It seems more natural to me that if people take more time to digest the information and ask more questions. When they are talking to me they slow down a little bit and use easier words to make sure that I understand.

It was also surprising that one of the staff would reply to me back in English every time even though I speak to her in Japanese. It is a common phenomena I often witness in Japan but did not expect to be the case at a work place. It reminds me that when I am in China and a foreigner speaks Chinese to me I might reply him/her in English as well. For some people they see it as an opportunity to practice English, and for some else it is a place one can say “Hey I speak English as well.” I think it is largely due to the fact that Japan and China (and most East Asian countries) are relatively homogenous societies where people don’t get to interact with “outsiders,” and it makes the moment that they speak another language special. However, now that I have lived in Japan and learned that speaking a language while the other person is using another to talk to you can be frustrating for that person, I know how to interact with foreign people better.

Overall working in Kyotographie is fun and if you are looking for CIP in Spring semester I recommend checking Kyotographie out. Also, the exhibitions are going to be from April 14th to May 13th, I will be doing supporting staff work for the exhibitions then and please come to visit us!

Amy Zou: Kyoto University Hospital's NicoNico Tomato

In addition to the daily Japanese classes and electives, I spent the spring semester of 2018 volunteering and helping out the staff at the Kyoto University Hospital’s In-patient Children’s NicoNico Tomato Program. Every week consists of a new task designed to celebrate the closest holiday. The sheer level of consideration for the children throughout my time there was highly impressive and completely tangible. Despite the gap in language levels, I was able to grasp that these obaa-chans that worked at NicoNico were very fond of children.

The first project I worked on with the staff of NicoNico was Valentine’s Day cards for the in-patient children. The completion of these cards took the span of several weeks, likely due to the level of details incorporated into each card. Not only did the card require precise sewing techniques, a realistic rendition of a bar of chocolate was incorporated as well, looking freshly opened with the foil artistically ripped. The end result took the appearance of a coat on a hanger with a white, fluffy scarf coiled around the hanger to make it more realistic.

While working on individual components of large projects, the staff gossips as furiously as one might expect obaa-chans to do. The instances of gossips were both among the most interesting and yet most difficult part of my community experience. While the stories are highly entertaining when I understand them, the counter is that I rarely manage to fully understand them. From their interactions, it seems evident that the obaa-chans have likely known each other for a significant period of time and are friendly enough to use highly casual forms of speech with each other. As such, conversation between the other staff typically occur in casual Japanese with liberal usage of regional dialects.

With my ears constantly hearing casual forms, I subconsciously want to return conversation in such a way despite knowing that the more proper way is more appropriate. It is particularly difficult as interactions with the children are meant to be done in casual, while interactions with the staff and the parents of the children should be more formal. The transitions are exceedingly odd and difficult to adjust to, and perhaps I can argue that I have learned a lot about switching formality of speech through this experience, but truly, I have only been able to notice it after committing mistakes after mistakes of misrepresented respect. Nevertheless, the experience of working with children and for the children was highly enjoyable with the welcoming staff. I would definitely enjoy continuing volunteer work in this program if I had a longer time to spend in Japan.

Cynthia Vu: Figure Skating Club

This semester, I joined Doshisha University’s Figure Skating Club. They have practices one a week from 6:30am-8:30am, but the location of practice changes with the season. From November to March, the practices are held at Kyoto Aquarena; however, from April to October, the rink is turned into a pool. Due to that reason, practices are then moved to Osaka.

I joined a sports club this semester because I wanted to meet more people my age. The club members are really dedicated, so pretty much everyone goes to practice every week. I was honestly surprised by how dedicated they are. Some people live in Osaka, so they wake up at 4 in the morning just to make it to practice on time. Another girl I met lived too far away to make in time for practice, so she sleeps over her friend’s apartment in Kyoto the night before practice. I was considering quitting the club for reasons that will be explained later, but when I saw everyone put their all in the club, I thought it would be rude of me to not do that same. Because of that, I continued with the club.

Another thing I found really interesting was the club dynamic. It was always the first years responsibility to set up the music and clean it up at the end of practice. I offered to help, but they would always politely refuse and say it was the first years’ job. The upperclassmen have other responsibilities, so setting and cleaning up got delegated to the first years. I also think it is a way to make all club members more involved aside from just having fun and skating. The senpai or the experienced members’ responsibility to teach and guide the inexperienced members. Aside from one day, I never saw a coach at practice. The captain would decide how practice would run and lead the drills. There are many experienced members (experienced as in they started skating when they were in elementary school) who would give advice to beginners and teach them new tricks. I really appreciated it when the captain came by to check up on me and helped me with the basics.

I really did enjoy the club and was even able to go watch a figure skating competition. I am actually happy that I continued to go to the club, but I did not get as close as I hoped. I was a total beginner; the only thing I could do was clumsily skate forward. Because of that, every time I practiced, I would do laps around the rink by myself just to learn the basics while the other members were running drills and practicing their programs. Perhaps if I was more skilled, I could have integrated more into their practice. Since everyone is seriously practicing, there are not many opportunities to talk to them. Of course there are some people in the club I am really comfortable with; but at the same time, there is still a disconnect. If you decide to join a sports club, I really recommend joining something you have experience in to help ease the integration.