Miles Bothwell: Tea ceremony

After four months and seven or so lessons worth of Tea Ceremony, the only thing I am confident in is how unknowledgeable I really am about the subject.  You could study book after book, which I have, about the ethereal concepts and practices behind Chanoyu. However, only until you spend truly countless hours learning the seemingly-trivial, elementary techniques like how to enter and exit the tea room, fold your tea cup cloth, and even just how to stand up, do you realize that there is nothing trivial in anything you do in Tea Ceremony.

That being said, I couldn’t be happier that I chose to do Tea Ceremony for my CIP.  Besides giving me the opportunity finally do hands-on learning of a traditional art I’ve been interested for a long time now, it has opened me up to a amazing community, giving me insight into how and through whom Tea Ceremony survives in the modern era; a question for which has and will take a long time to find an adequate answer.

Within the community, I was surprised to learn that most of the students are in fact  only up to ten years older than me.  But, with the exception my fellow classmate HB, everyone is clearly years ahead of me in experience.  On the one hand, this has been exceptionally convenient because no matter who I direct my questions toward, they have always been able to at least answer my questions. Whether I’ve been able to understand their answers is a whole other matter. On the other hand, because the discrepancy between our skill and knowledge levels is so great, that discrepancy veils to me how far I have come and how far I have to go in my training before being able to conduct a tea ceremony.  So, I try not to think too much about it and let my own idea of my experience speak for itself.

For two reasons, one of the more memorable moments I will have from this time was when we went as a school group with our teacher to have Tea Ceremony at Doshisha conducted by the on-campus student circle.  First and foremost, it was the first time I participated in a more formal Tea Ceremony setting, as opposed to a classroom setting.  Secondly, and more importantly, sitting there alongside my teacher, facing the Doshisha students, made me realize that I’ve now become a part of this Urasenke school community just as all my other Japanese classmates have.  It was a surreal moment to say the least.

With this semester coming to an end, I’ve decided that even if I choose a new CIP for next semester, I have enjoyed my classes so much that I will be continue to take them regardless.  All I can hope for is that I will learn as much next semester as I have this one.

 

Jier Yang: Igo Class

I still remember my first Igo class vividly. It was a hot afternoon and I was sweating because of the heat and nervousness. My teacher taught me the names of all the Igo equipment and told me the size of the Igo board. “It is 19 by 19, remember it.” My teacher told me, and then he pulled out a smaller board said:” This one is 9 by 9, and we will start with this.” I was a little disappointed because I thought the 9X9 board was totally something made for kids. I had to comfort myself with the thought that maybe I could use the regular one after a few classes. I was so wrong.

Nearly three months have passed since then and I have not touched the regular board a single time. Since I showed no special talent in Igo at all, both my teacher and I are quite certain that I won’t have the chance to play on that board before I go home in winter.

When I wrote my first blog, I thought playing Igo was like doing math. I thought it was all about trying to get as much territory on the board as possible by carefully calculating which spot would gain more blocks. However, now I start to realize that even though winning is good, the goal of Igo is not simply about increasing territory. When an expert plays Igo with a beginner, the beginner gets to place several stones on the board before the game starts in order to compensate for the difference between their abilities. Both the expert and the beginner can enjoy the challenge and no one can be sure about the result of the game. I think people like Igo because they can learn how to overcome problems, not because they like defeating others.

My teacher told me that the most important thing for me is to have fun, because I don’t want to become a professional player. For professionals or people who are really in to Igo, playing Igo is like walking on a endless road. They are constantly facing new difficulties but they are willing to continue the journey. When they play Igo with another player, they are helping each other to go further on that road. A good game in Igo is not the game where a player conquers the entire board. On the contrary, people seem to like the games that almost come out even. When a player is losing by one block or two blocks, people who are watching will claim it is a good game because both players are challenging themselves.

I think there are still so many things about Igo that I need to learn and I want to continue my journey with Igo after I go home.

 

Emily Scoble: Taiko at Kitano Tenmangu Shrine

This semester I participated in a taiko group, Japanese drumming, based at Kitano Tenmangu Shrine.  While a little apprehensive, the group definitely welcomed me, as well as the two other KCJS students that participated along with me this semester.

Although I had participated in my college’s taiko group and had a little experience in playing taiko, I was unsure at first as to how this group would differ in comparison.  The group members, who range from middle school students to adults, made us feel welcome and a part of the group, although there were definitely awkward moments where I was not sure what to say or how best to help.  While we would play together and interact during practice or performances, the group would always make an effort to include us in dinners or other events after performances.  It was strange, at first, to not have many group members in the college age-range, but it was a good experience to leave the university atmosphere and have the chance to interact with people of different ages.   It was also interesting to observe the differences in language between different group members, such as the children who always used casual form, and the very formal interactions that occurred between the group and the people working at the shrine.

While the time spent playing on the drums and interacting with the group members was worthwhile, the lack of a consistent practice schedule, coupled with a large number of performances, meant that I did not get to participate as fully as I would have liked.  Because the other members already had a good grasp of the songs, there were multi-week gaps between practices so it was harder to learn songs and become part of the group.  In addition, even though we were able to perform a song in a few performances, I did not feel very confident; I would have greatly benefited from more practice.   Still, it was nice to feel included and interact with the members of the group and audience and have the unique experience of entering the shrine before each performance.  The group still has one more performance and a year-end party, so I am looking forward to having another opportunity to perform and talk with the members.

Katie Saibara: Taiko

One of the reasons I chose to come to KCJS was the CIP program and the opportunity to further immerse myself into Japanese society that it offers. As a member of my home institution’s taiko drumming club, I knew that I wanted to pursue taiko as my CIP. This semester, along with two other KCJS students, I have been participating in the Kitanotenmangu Taiko Association. Though previous taiko experience is not a prerequisite, it is definitely very valuable; for those who do not have previous experience, I would not recommend this CIP.

Unfortunately, due to scheduling conflicts and lack of practice time, I have not been able to integrate as fully as I would like into the taiko association.  Because the practices are few and far between (there have been only two this semester), there is little opportunity not only to learn taiko but also to get to know the other members. Unlike with many student groups, there are no nomikai at which to bond and speak casually. Most of my interaction with the taiko association members has been limited to simple instructions (often given in English) and small talk (for instance, “the momiji is very pretty, isn’t it?”). There is also unfortunately little time before or after practices and performances in which to converse.

The practices are also regimented in such a way as to not provide much time for conversation. The members will roll in individually and after setting up the drums together the leader will typically give a few announcements. Practice usually consists of running through each song in the repertoire once or twice after which everyone (men, women, and children) will assist in putting away the drums. After that, everyone will gather in a circle for more announcements and information regarding upcoming performances. One time, in order to share that he had received a coveted promotion, one of the taiko association members used extremely humble, keigo speech. This was surprising to me as before I had thought of the taiko association as an informal group in which most of the members had known each other for a long time. After this episode, however, I began to realize that when discussing plans and logistical information in regards to taiko, the members always used polite (albeit not as polite as keigo) speech. Whether this is simply a cultural custom or to show their respect for taiko and their activities, I cannot be sure.  When eating dinner together after performances the members will use casual speech when speaking amongst themselves and to us.

But despite the lack of regular contact and difficulty in learning all of their pieces without practicing, the Taiko association has proved to be a welcoming group. As a collegiate player in the U.S., my previous exposure to taiko had led me to view it as a serious musical and performing art led by professionals who have honed their skills over decades of intensive study and practice. The Kitanotenmangu taiko group is quite different. Though they do take on professional gigs, taiko is not the full time profession of any of its members. Yet, in practice, performances, and simply in eating dinner together, their love of taiko and happiness at being able to do what they enjoy is clearly evident despite the language barrier and skill disparity. Before I leave Kyoto, I hope to be able to participate in a performance and be able to bring back what I’ve learned about the taiko community to my college taiko club.

Catherine Aker: Pottery Lessons

My CIP experience couldn’t be called a success in the strictest sense of the word. If I had to pick, I guess the closest word I can think of is “adventure”.

And it was, to an extent, kind of adventurous. From the very first day, spent running feverishly through the backstreets of a tiny neighborhood with a printed out google map, trying to find a location with no signs or labels, there was always an element of waiting disaster. Not least of which were my clay related activities.

Before this CIP, I had no idea that one individual could destroy so much clay in so short a period of time. Of course, before this CIP I also had no idea that a group of individuals could fix it (most of the time). Throughout my time at the studio, I have made clay too wet, made clay too dry, had too much clay, had too little, held tools in the wrong hands, held tools in the right hands but upside down, spun wheels backwards, collapsed towers of clay, shaved off the entire top three-quarters of a cup, and generally gone about creating a collection of pottery that could, at best, be called eclectic.

This isn’t, in and of itself, too surprising. A little high school pottery does not match the twenty or so years of experience that most people at the studio have. We were a different class, entirely, which is why I found it so surprising when people would laugh at what I had produced.

In the US, as a general rule, experts at something don’t really take the time to comment on the very beginner’s work, but when they do, they usually find a compliment to say along with a suggestion. It is rare, and frankly rude, to insult something done by someone significantly less experienced than yourself or to critique it harshly, even if these critiques are legitimate, since they don’t have the same years of experience you have. Not so much at this pottery studio.

I won’t deny, the adventure for the first couple of weeks consisted largely of wondering what I could do to not make something giggle-inducing that day, and as a direct result, I didn’t make much of anything at all. I sat, and wedged clay for hours, or shaved off excess material at a rate of dust particles per hour, or did other tasks to waste time and avoid having to actually make something. Given that pottery classes met for five hours at a time, I can honestly say that high school paid off because I had clearly become an expert in procrastinating.

All around me, people would go fluidly about their business, sticking handles to cups and pouring molds and scratching designs into the delicate porcelain surfaces of cups. Every now and then, I would try to ask what people were making and how they were making it, but it was frequently a lost effort on me. Besides that, for the first few weeks, my conversation consisted mostly of explaining to each person individually where I had come from and what I was doing there and then I would embarrassedly slink off into silence as they produced one masterpiece after a next. It became a routine that was both monotonous and terrifying, as every week I would wonder if my tilted cups were bad enough to break whatever tentative bonds formed between me and the other students.

I won’t lie. The first weeks were unpleasant that way. It took me a while to figure out what exactly was going on. I was getting increasingly frustrated before my Japanese teacher finally explained something to me.

Apparently, praising beginners and trying to make things especially easy for them is not necessarily a priority in Japan in the same way it is in the US. Within the studio, the culture is very much one of each individual trying to push themselves to their best. And that means taking criticism. Frankly, it means taking criticism with more grace than I had. It’s a culture of ongoing improvement, and constant confrontation of weaknesses, no matter how tiny. It’s a noble goal, in and of itself, but for me, coming from a culture of constant validation, beginner tutorials and X-box achievements popping up every fifteen minutes, it was strange and disheartening. In America, if you don’t give a compliment it means you hate something. In the studio, if you don’t compliment something, it means you’re thinking about how to make it better.

I wish I could say from that moment of epiphany on, I learned to take the help the students were offering me graciously and integrate myself into the community better. Truthfully, it was not so smooth as all that. It was slow going and awkward. There were backfired thank-you’s and a boat load of apologies and misunderstandings galore. And even knowing that people were trying to help, sometimes it was hard to swallow that hurt feeling that arose instinctively.

But at the end of the day, I guess what I can say I learned is this. You can wedge clay without shaking the whole table if you know how to do it right. Stiff clay can be sliced into pieces, dipped in water, and stored under a towel to soften it up. Except when it’s too stiff, in which case you just need more clay. Some pieces are worth trying to salvage and some aren’t.

And each time I come out of the studio, I come out with a thicker skin, a few more conversations under my belt, and another couple poorly made plates. Not a success, per se. But absolutely an adventure.

Sanaa Ali-Virani: Kitano Tenmangu Taiko

​In the fall of my sophomore year at Swarthmore College, I took a Taiko class for the first time and was immediately hooked. The following semester, I went on to join Swarthmore’s Taiko troupe. In Taiko, both the auditory and visual aspects of the performance are important, meaning that it makes physical as well as mental demands upon the body. I found that this combination energized me and heightened my concentration—something which I very much appreciated and that I was loath to give up upon deciding to study abroad. Luckily, KCJS has a long-standing relationship with a Taiko Association sponsored by Kitano Tenmangu (a large shrine not too far away from Doshisha University). When it came time for us to choose our Community Involvement Project (CIP) placements, I knew immediately that I wanted to take advantage of the opportunity to continue practicing Taiko and hopefully improve my skill level.

​The first time I went to Kitano Tenmangu for Taiko practice, the other KCJS students and I were very nervous. We arrived half an hour early and ended up sitting awkwardly in the practice room and making stilted conversation with the Taiko Association teacher. Later, I found out that he was quite personable and relatively approachable, but at the time he seemed very intimidating to talk to. I think a lot of that had to do with our own nervousness. Nervousness is probably unavoidable in those sorts of situations, but I would just recommend trying to interact with the people at your CIP as much as possible. Hopefully interacting with them and gaining a sense of familiarity will help ease that nervousness as fast as possible.Now, as I approach the end of my time as a member of the Taiko Association, I do feel as though I have developed a rapport with some of the Japanese members. The children, in particular, are happy to talk and joke around (especially if the topic in question is Pokemon) now that they have gotten used to me. The adults, while always incredibly welcoming, are more difficult to get to know, but taking advantage of the relaxed atmosphere of group dinners is a good way to do so. I would recommend always taking part in group dinners if you at all have the time.

Having been involved in Taiko groups both in my home institution and in Japan, I have noticed several differences in the ways in which they run. That is not to say that American Taiko groups function in a certain way and Japanese Taiko groups function in some other way. Rather, Swarthmore’s Taiko troupe functions in a very different way than Kitano Tenmangu’s Taiko Association and, as it is possible that future students may be coming from a Taiko group similar to Swarthmore’s, I feel that it may be of some value to share the differences I have noted. First, the Taiko Association here is significantly larger than the troupe I was a part of back home. During the semester I was involved in Swarthmore’s Taiko troupe, there were seven members (including the teacher) and only five of the seven were full-time members. However, Kitano Tenmangu’s Taiko Association has forty members on paper and about twenty-five or so will show up to a given practice or performance. In addition, unlike a college troupe, the Taiko Association includes members as young as eight and as old as around forty-five. By far the most difficult aspect of the Taiko Association to get used to was the fact that there are very few practices compared to performances. Swarthmore’s Taiko troupe practices for three hours a week every week throughout the semester and then performs once or twice. In contrast, during the semester I participated in the Taiko Association, there were only two practices. On the other hand, there were performances almost every week. While this made for many opportunities to perform, I was a bit frustrated by the lack of opportunities to learn the songs so that we could perform. However, despite the lack of formal practice sessions, we did manage to learn one of the songs well enough to perform during the shrine’s annual foliage season. One the other hand, precisely because there were few practices, I fear it would have been next to impossible for someone without any Taiko experience to both learn the basics of Taiko and pick up the rhythms of one or two songs on the fly. Two KCJS students who did not have Taiko experience participated in one or two of the Taiko Association events before deciding to switch CIP placements. To be honest, I would have done the same in their position. For any beginners who are interested in pursuing Taiko with the Kitano Tenmangu Taiko Association, I would recommend figuring out how frequently they plan to hold practices as early as possible and making your final decision based on this information. In the end, joining the Kitano Tenmangu Taiko association has been a very fruitful experience for me, both in terms of Taiko practice and in terms of the inter-personal relationships built. Nevertheless, I think that CIP experiences vary greatly depending on the individual person, their interests, and their personality. As such, while hearing about others’ experiences is always helpful, I would recommend allowing what you know about yourself to lead you in making your CIP decision.

Briana Freeman: Pottery Studio and Kyoto Cooking Circle

My CIP was the pottery studio. Catherine had the same CIP, and it was nice to have someone with which to navigate unfamiliar situations. Every Saturday I spent about five hours making Japanese-style cups and bowls of various sizes. Before, I never paid much attention to the difference in shape between Western and Japanese dishware, or the fact that most Japanese cups and bowls have a foot. Going only once a week, making pieces and getting to know people has been a slow process. I’ve made several things and given them to sensei to bisque-fire, but as far as I know none of them have been fired yet, so I haven’t glazed anything.

Starting out at the studio, I was pretty nervous. I hadn’t done pottery in about two years—and worst of all, the first day, we threw on the wheel. Needless to say, I was pretty bad; I was never very good at throwing. Someone at the studio spent that whole day teaching us how to wedge and helping us throw. I’d never seen that method for wedging clay before—the clay ended up circular, flower-like with ridges coming our from the center. And, as I soon found, it was very difficult to replicate. To this day I haven’t mastered it; I’ve had to stick to the basic wedging method I learned in high school. I’d like to learn the more advanced wedging method before the year is through, since wedging is the basic of basics in pottery.

When we’d finally wedged the clay sufficiently (one way or another), we were ready to throw. I was very surprised when the person helping us placed the entire, very large, chunk of clay on the wheel. Before, I’d always chosen a chunk according to the size of final piece I wanted to make. I’d only ever seen professionals put a huge piece on clay on the wheel, center it all, then use only the top to form a piece. This allows them to simply cut the finished piece from the top when finished, and use the already-centered clay at the bottom to make more and more pieces. I had a hard time with this method, because the more clay you have, the harder it is to center.

Slab machine

I never realized how easy we students had it in high school; there was a slab machine for making perfectly flattened, consistent-thickness slabs of clay, and a coil machine for making endless coils of the same size. At the studio, I’ve learned to make coils myself, by rolling the clay between my hands in a way I’d never thought of. Doing everything by hand seems more authentic, more traditional. I like it. (However, I have no idea how I could make a slab of consistent thickness by hand…) That being said, not everything in the pottery studio is done by hand. I’ve seen a lot of people use molds to mass produce things like cups so that they’re exactly the same. It’s fascinating, and I’d like to try it sometime.

Since the first day, I’ve stuck to what I’m good at: making pieces by hand. It is also much easier to talk to people when working at a table than at the wheel. Little by little it’s gotten less awkward, on both sides. At first the studio didn’t seem to know what to do with Catherine and me, but I think they’ve gradually become comfortable having us there. Indeed, the pottery studio isn’t some big, impersonal company, but rather has a very friendly, personal feeling to it. A little over ten people come every Saturday, and seeing some of the same faces every week is nice; it allows me to talk with people beyond just my name and the fact that I’m studying abroad.

A few times some people at the studio have commented on how I work diligently on a piece, sometimes spending hours at a time making it the shape I want. When they complimented my determination, I was happy, but surprised. In high school, where we only had 50 minutes to get out all our materials and tools, work on our pieces, and also clean up, perfectionism was a luxury that no one could afford in order to get all our projects done in time. I like that at the pottery studio, you can work at your own pace and focus on a piece as long as you want. I’m really glad that for my CIP I’ve gotten to work on pottery, which I’ve loved since my freshman year of high school, my first pottery class.

Katsu

My second CIP was the Kyoto Cooking Circle. I now realize just how hard it is to make the nightly meals I take for granted. I look forward to making some of the things I learned for my family in America. One thing about the Circle surprised me. Though there was a relaxed air throughout the cooking, after we had eaten, we did aisatsu. One by one, each person introduced themselves and talked a bit about the cooking experience of that day. The sudden formality caught me by surprise, and I wonder if similar bouts of formality are common at other kinds of relaxed events.

Deanna Nardy: Manga

Really, this was the obvious choice for me. Dragon Ball Z absolutely made my childhood, and ever since about seventh grade I wanted to become a manga artist on the scale of Toriyama Akira. Reading, writing, and drawing, have always been hobbies of mine, so the opportunity to combine all in the form of manga is inherently appealing. Since art classes that focus on manga are virtually non-existent in America though, I was extremely excited to take advantage of being in Japan.

While the choice to join Doshisha’s Manga Club and also take private manga lessons was, in hindsight, extremely predictable, the actual experience was anything but. I had never taken an art class before, so when I showed up to Okamoto-sensei’s lesson, I was extremely nervous. He wasted no time in taking apart the drawings I had prepared for him, and there were times I felt extremely dejected. For instance, when he would say things like “Your arm comes out of this part of your body,” or “The bone from your shoulder to your elbow is straight, so don’t bend it,” I would think to myself dear lord, have I actually ever seen a real person before?

Despite being strict though, Okamoto-sensei and his various assistants were all extremely open to my vision. They did not mock me for wanting to become a professional manga artist, and they supported me when my version of a hero did not line up with the archetype. Knowing how to draw did come in handy when the Japanese conversation started to falter, but I am proud of the fact that we were able to communicate deeper meanings to each other. Out of all the Japanese people with whom I’ve come into contact during this program, I would say Okamoto-sensei knows the most about me as a person. Since I often feel different when I speak Japanese, this fact is very important to me, and I count it as a valuable success and evidence of my language improvement.

The Doshisha manga club, on the other hand, proved to be a challenge in this department. Every week, I would show up to the club room and draw for at least two hours with on average 4 other people. I don’t know if it was because of shyness or not, but the Doshisha students absolutely refused to start a conversation with me. The first two times I went were awkward “Hello” and “See you next time” experiences.

If you find yourself in a similar situation with your CIP, the crucial thing to remember is to never give up. Like Son Goku, you can either break or turn Super Saiyan. Knowing that I was getting nothing out of the experience (I could always draw at home), I began to take myself out of my comfort zone and initiate conversations and email a member of the group a few times a week. This made things significantly less awkward when I showed up. The conversations weren’t long, maybe fifteen minutes out of the time I was there, but it was progress.

Next semester, I hope to continue moving forward until both CIPs can be written off as complete successes! For those of you who are worried about this requirement of KCJS, take it seriously! This is one of the most important chances for you to make real Japanese friends without all the charade of planned mingling events (which are fun in their own way, don’t get me wrong!). So pick something you love, and channel all the energy you can muster!

William HB: Urasenke

My CIP was the practice of Urasenke-style Tea Ceremony. I selected tea ceremony because the concentration of my study is Japanese history. A very important aspect of this history, particular the warring states and Edo periods, is tea ceremony. Tea ceremony holds a place, not just in understanding the Samurai class, but also understanding a uniquely Japanese aesthetic. Many of my favorite subjects of historical study, such as Ii Naosuke, were avid practitioners of the tea ceremony and in order to gain a better understand of that history, I have decided to jump in head first. The school is conveniently located several blocks from the Imadegawa subway stop and can be reached after a brisk five-minute walk beginning from the main gates of the Doshisha campus. The classes are taught in a very old machiya with three traditional tatami mat rooms and a small kitchen nestled in the back. The first room is where people leave the belongings while they are in class. They then walk to the back room and take up seats on the edges of the room. Sensei sits at the front of the room, in seiza, facing all of her students, who are also expected to sit in seiza. There were two tea-making stations in this room. Two different set-ups where advanced students would come into the room, lay down their materials, heat the water, and make the tea under the watchful eye of sensei.

I attended class twice per month and each session was two hours long. For the first 30 minutes I would sit in the back room, watching while the advanced students practiced their art. Sensei would choose one of these advanced students to serve me a round of tea and sweets. Then, I would go to one of the other tatami mat rooms with an advanced student who would serve as my assistant teacher and show me the basics of Sado. Thus far, I have learned how to enter the tea room, how to open and close the door, how to walk to my place, how to sit down and stand up, how to fold a cloth, and how to use that cloth to clean a tea caddy. This session takes up the remaining hour and a half of the time. In the future I hope I will get to demonstrate some of these skills for sensei. Before leaving, I am treated to a more informal round of tea and sweets in the front room, where I practice. Sometimes, when there are too many students for the advanced students to serve, someone will go to the kitchen and make tea with a water heater. Finally, we have been taught how to clean tea cups after an informal tea service.

I have really enjoyed my time practicing Sado. As an art, Sado is possessed of a cavernous depth that cannot properly be explored in the time I have. For me, Sado has served as a source of relaxation and focus. Making slow, methodical, precise movements and cementing them in my muscle memory is time consuming, and sometimes frustrating, but each small success is rewarding. It is difficult to retain some of the learned processes, however, because I only attend twice a month. The tea class I attend is so popular that sensei’s schedule only had room for two more monthly sessions. As unfortunate as this is, I feel grateful to have spent as much time there as I did. Sensei and all of her assistants are extraordinarily hospitable and kind.

They have accommodated my bumbling gaijin ways and limited Japanese ability at every turn and provided an excellent environment in which to learn and grow. Not only have I been able to improve my Japanese vocabulary and make new friends, I’ve been able to immerse myself in a crucially important piece of Japanese culture and better understand its place in Japanese history.

Alexa VanDemark: Koto Lessons

For my CIP in Fall 2013, I chose to take private koto lessons. Naturally, I’ve learned a lot. The point of the CIP to begin with is to involve yourself in the Japanese community, hopefully learn some keigo and Japanese culture, and have fun in the mean time. I can say without hesitation that I have been enjoying my lessons. Like any other instrument I’ve played, there is a learning curve. You have to learn the correct posture, positions for you hands, musical notation, the list goes on. When you do something new, you naturally make mistakes, so you probably get frustrated from time to time. Put that pressure on top of learning that new skill in a different language and having to explain what you don’t understand in that same language. Oh, and don’t forget to use keigo! Despite the pressures, I have learned more than I had originally anticipated.

Rokudan no Shirabe sheet music

Sheet music for the song I’m currently learning. Reading music vertically instead of horizontally is the hardest hurdle for me to jump over at the moment.

More than anything, it’s only too easy to create a list of all the faux pas I’ve made in one semester and how to not repeat them in the future. For instance, I spent the first few weeks being a regular Floridian and wearing flip-flops to my lessons. It was hot outside! The problem was that my lessons are held at my teacher’s house, in a washitsu. It hadn’t occurred to me that by not wearing socks, my dirty feet were seen as a social taboo in the traditional setting of koto lessons. Noda-sensei never said a thing, but I was mortified when I found out from someone else that what I had been doing was quite incorrect. And up until a few weeks ago, I had been cheerfully saying, 「お疲れさま!」after Noda-sensei said it to me. I learned not to do that after a linguistics class in which we discussed that is just not something you say to a teacher. Even after I feel like I’ve learned so much, every week it seems I find something else to correct!

However, that in of itself is rewarding, because at the next lesson, I can walk in confidently, amassing all of the formalities and aisatsu I’ve accumulated over the semester. I can return the sheet music my teacher and know how to politely thank her for lending it to me. I can attend her concert and know to bring an omiyage in congratulations. I can laugh when I get lost in the unfamiliar sheet music and ask to start a passage over, and it’s comforting when she laughs too, and agrees. It was difficult doing a CIP where I had to solely communicate my questions and such in a language that I’m still learning, but through these lessons, I come into contact with an elegant side of Japanese culture that I would not have touched otherwise. I’m looking forward to continuing this immersion next semester, while learning more How-Not-to-Be-Act-Like-a-Gaijin pointers as well as beautiful music.