Dylan Manning: Track Team

The first day I showed up at a Doshisha Track Club practice was a nerve-wracking one; I hadn’t emailed anyone prior and took the 60 minute journey to Kyotanabe myself. I had gone over in my head exactly what I would say (it was early in the semester, my Japanese was still no good), making sure to throw in the –nkedo at the end to come off as not too forward. When I finally arrived I just stood at the side of the track, had a mini panic attack, and decided to cash in on the I’m-a-nervous-foreigner card. Hard. A girl approached me as I stood drawing circles in the dirt with my foot and, in well-articulated English, asked me what I was doing there. This is your moment! I thought, and managed to stutter out the lines I had rehearsed so thoroughly. After that things were a blur, and even today I am still surprised at how easily I was accepted as a semi-regular member of the Doshisha track practices. Even on that first day I was asked if I wanted to participate in the meets, full uniform and everything. I was taken aback, but unfortunately, due to being in Kyoto for only a semester, the logistics of it would have been too difficult, and I was relegated to a practice-only “member.” And so began my CIP journey.

I’m not exactly sure I can say I learned a lot through my CIP. Some other students throw themselves into completely new and foreign experiences, but I chose to go with something more familiar. Being already well-versed in the activity itself, I had the chance to focus on the differences between American and Japanese sports. It was a bit difficult to practice my Japanese at first, as many of the students liked to practice their English with me, and asked a lot about America. I consented and spent the first few sessions speaking a good deal of English before the shininess of the new American runner wore off. After that, I was able to pick up on a lot of the unique things about the team.

Being somewhat versed in Japanese culture, I expected a good deal of the experiences I eventually underwent. I knew there was going to be clear hierarchy within the team, honorific language and the like, and I knew there was going to be a certain intensity that contrasted to the often lukewarm commitment of American athletes. All of this was true, but I was surprised by the degree to which these things revealed themselves.  I remember one day when I was doing a hill workout with Nakaoka (essentially my assigned training partner, at least in the first few practices) and a few other underclassmen that this hierarchy revealed itself. I should note that Nakaoka and I are juniors, while the others seems to be freshmen and sophomores. After the first rep, which we all did together, I was approached by some of the other members with a water bottle and a towel. At first I was confused and said that they didn’t belong to me, sorry, wrong person, but they continued to insist. I then realized that they were the team’s towel and water bottle, and they were giving them to me because I was an older person on the team. This kind of behavior would never fly in America, due to ideals of equality and a fear of elitism. After the workout, those same athletes collected the towels and water bottles in a bucket and took them back to put them away.

This was easily the most surprising experience of my time with the team. Many other differences eventually revealed themselves, though mostly in terms of training philosophy and preparation. My time with the track team at Doshisha was a fun one, and it certainly made very real the things I had only learned about. Thanks to the team, I realized my dream of becoming the person with the strongest body at KCJS this semester.

 

 

Sebastian Pratt: Football Crazy, Football Mad

I dreamed of boarding my homeward bound flight, a renaissance man, proficient in countless traditional Japanese arts. The prospects of representing my country in kyūdō, quite surprising my family with a Christmas shakuhachi performance, and, abandoning my awful handwriting for my newfound shodō brilliance provided me with a reason to actually look forward to the end of this semester. Save for a dramatic turn of events, these arguably lofty dreams look to be well and truly crushed.

Advised, by the powers that be, not to try my hand at an activity I had no experience in, I regretfully crossed off pretty much every possibility on list. I’m an Englishman. Football is my inochi, how spectacularly original. I stalled before reluctantly accepting that my CIP was to be football. After much research, aided significantly by Yamaoka-sensei, I trotted down to the Kamogawa one fine Saturday morning. Despite not finding the one I had been hoping to, I ended up joining the team that was training there. I say with questionable certainty that this team’s name is Nyū Borā; my understanding is that it came from some Italian phrase.

Football is, in theory, a very rewarding CIP. Unfortunately, I was only able to attend the team’s Saturday training sessions, and even then I missed a bunch of them because sometimes there were matches and other times I was getting lost elsewhere during my travels. A team sport whose squads consist of usually 20+ members bound by banter and strong camaraderie, football does provide a solid opportunity to make Japanese friends.

To my relief, the team seemed to jump at the opportunity to count an igirisujin amongst its members; coming from a football-crazy nation helped. Even though they did not add me to their Line group, the players welcomed me with varying enthusiasm, but enthusiasm nonetheless. Many were eager to befriend me in the hope that my English be contagious. I shared meals with a few members, and became as close as my Japanese permits to the only other Doshisha student in this Kyodai circle. Though at times it was tough to keep up with the Kansaiben and speed of speech, conversation was manageable because, unsurprisingly, all of the members were happy to talk about football. There is a strong sense of hierarchy and seniority and an absence of honorifics. Amusingly, when the ball flew into the river the newcomers were expected to retrieve it, and one actually disrobed and entered the water. Upon approaching the team, I was immediately directed towards el capitano, who would often express his surprise at my use of honorifics in emails. This is not different to what one would expect in any other country.

My CIP was enjoyable despite my infrequent attendance preventing my participation in the matches. I made some acquaintances, understood a joke here and there, and tried to improve my embarrassing casual Japanese.

George Hill: Doshisha Hiking Club

For my community involvement project I participated with the Doshisha Hiking Club. Although it is called a club, the Doshisha Hiking Club is actually a circle, which gave me insight into the difference between circles and clubs in Japan. Although I have had no experience with true clubs in Japan, from what I have been told they are quite serious and require mandatory attendance usually multiple times a week, and I imagine this is what the Doshisha Alpine Club is like, who occupy the room next to the Hiking Club’s in the Gakusei-kaikan (Student’s Hall). Because of this distinction, the Hiking Club has a very laid-back and relaxed feel. Attendance is not taken, activities are not necessarily mandatory, and exchange students are always welcomed, making the Hiking Club and excellent circle for KCJS students to join because it easily conforms with the unique KCJS schedule.

Although the Hiking Club was simple to join and very relaxed, there were many things about the club that I found surprising and very different from hiking and outdoor clubs in North America. First, when we didn’t go on hikes, we did training, which was jogging along the river. This was surprising as people don’t train for hikes in North America unless they are doing serious mountaineering. When I told other Japanese friends about training, they were similarly surprised. Therefore, training added a strange element of seriousness to a very relaxed and not necessarily serious club. A few members always opted out of these training sessions, but still met at the Gakusei-kaikan at the meeting time. This led me to realize that the training sessions served as a secondary activity to the weekly meeting—their main purpose was to bring the group together once a week. Rather than only meeting once a month to go hiking like a typical group at a North American university would, the Doshisha Hiking Club meets every week to strengthen the group dynamic in between hikes. This commitment to the group beyond participating in the commonly shared interest reflects the strong commitment to unity among groups prevalent in Japanese culture.

The second most surprising thing I observed was the friendliness we showed to other hikers on the trail. On our first hike up to the Daimonji near Ginkakuji, the trail was relatively crowded, but we never hesitated to give an energetic and lively “konnichiwa!” to every single person we passed. While saying hello to strangers on the trail is certainly not unique to Japan, the amount of people we said it to and the emotion we put into every greeting certainly was. This makes the trail in Japan a very friendly place, and there is a sense that everyone is engaged in the same struggle together.

Despite my limited Japanese skills, I was able to make some valuable insights into how one of my favourite activities is affected by a different culture. Joining the Hiking Club was very fun, laid-back, and often pleasantly unexpected. I wish I could be here between the spring and fall semesters when they do more serious hikes further away from Kyoto.

Yevgeniy Temchenko: Kendo Circle

Upon entering the dojo, one must bow to the dojo itself; that is, not the teacher nor the student, but the entity and history that the dojo represents. This is what comes to be called the sacred in Western culture. Often times, however, this deification comes primarily from ignorance regarding the true nature of the respect offered. During the Fall of 2014, as part of the Kyoto Consortium for Japanese Studies curriculum, I participated in nearby Kendo Dojos including the Kyoto University Kendo Circle, Kyoto Budo Center Kendo Team, and a visit to Satosho Budo Center Team

Kyoto University Kendo Circle (http://www.geocities.jp/kendo_shishinkai/) meets on Wednesdays and Fridays, with a join practice at the Budo Center on Saturdays. The skill level varies in the team but does require at least a year’s worth of experience. The practice is led by Okaya sensei, a 6th Dan. In general, while around a dozen people practice, the club boasts over twenty active members. All of whom, myself excluded, are students of Kyoto University.

Practice usually consists of three segments: warm-up, basics practice, and free practice. By warm-up I mean a set of stretches and around 150 practice swings to warm up the body. Warm up typically lasts for about twenty minutes, at most. The majority of the practice is taken up by basics practice, which begins with simple one step technique and finishes with continuous multi step waza. Free practice is rather similar to a match, other than that score is not kept. Rather, free practice is intended as a review for the skills learnt on that day.

What appeared the most interesting was the deeply rooted culture of respect and etiquette. Kendo is said to be an art to grow as a person—through learning etiquette. Having identified myself as a senior, I was surprised that even those more skilled than me would speak in keigo and kenjougo. When addressing a group, the teacher and the club leader would also speak formally. Only in private conversation between friends would those of higher standing speak in simple form.

Due to time constraint, I would attend the Saturday practice at the Budo Center (http://www.kyoto-sports.or.jp/shisetsu/detail/budo.html). Other than age differences – Budo center practice has older and younger people – there was a minute difference in basic etiquette. For example: the seiza sitting position and entering the position remains the same across dojos. However, the Kyoto Martial Formatted: Indent: First line: 0.5″Arts Center Kendo Team would place the shinai (bamboo katana) on the right side rather than the left. Symbolically, a katana on the left symbolized being armed, where on the right the swordsman is disarmed. In Satosho, the classroom teaches that the bokuto (wooden katana for Kendo kata) and the iaito (unsharpened katana) are placed on the right, whereas the shinai remains on the left. Contrary to these nuances, however, the general responsibilities and duties remained the same regardless of the dojo.

Overall, it has been a pleasure being able to continue practicing the art of Kendo in Japan. Learning the importance of respect in kendo helped gain deeper understanding of the entire Japanese culture.

John Lyons: Miconos Swimming Circle

 For my CIP, I participated in a Kyoto University swimming circle called Miconos (http://www.miconos.net/ ). This experience was great for me, and taught me about Japanese college social life. I met a lot of really nice people, had a blast swimming, and am happy to be able to continue participating in this club next semester.

Prior to coming to Japan, I had some presumptions on what Japanese sports circles would be like based on my own experiences studying abroad four years ago at Doshisha International High School, my playing Water Polo at the club level at Hamilton College, and from various TV shows and anime. I had believed that sports circles would be very strict, and that participating in practices and other events would be mandatory. This assumption stemmed essentially from my applying an even stricter hierarchical relationship, and expectation to participate to my surprising strict Water Polo club in America. But when I started participating in my circle, I quickly realized how wrong my assumptions had been. While there certainly is a stricter hierarchy relating to senpai-kouhai status, there is very little pressure to go to practice or other events. When I was first searching for a club to join, I found Miconos’ website which stated that swimming was to be done at one’s own pace, and that members were expected to participate in the after. After is the act of members of the club going out to dinner after practice. Despite the website’s claims, I found that even amongst the members who went to practice the number of members who participated in the after was less than those who don’t.

Additionally, I discovered the swim at one’s own pace part turned out to be a bit of an understatement. The club is much less focused on swimming than I had thought a swimming club to be. Although I did not expect everybody to be swimming for the full two hour practices, I was still surprised by the lack of swimming going on in the swimming circle. Most members would do a lap or two every now or then, but the majority of the time in the pool was spent chatting with each other. Most members were part of a swimming club at their High School, so they are definitely able to swim much more than they do, but instead most of them eventually spend a good amount of time in the pool’s Jacuzzi rather than swimming laps. In my college’s Water Polo team, we bond over overcoming arduous training regiments together, but in this Miconos that is not the case. I had assumed that the circle would be an incredible tight knit group that spends most of their free time with each other like a high school club. But Miconos did not reach the level of camaraderie that I was hoping for in a sports circle.

Although Miconos was not at all what I was expecting it to be, it is certainly not a bad experience. Because there is a larger focus on talking than swimming, I am able to better work on my Japanese by conversing with my fellow club members. Considering that most of our conversations pertain to past sporting events in High School, I believe that most of the members I converse with still love swimming. Yet, because they are no longer competing in meets, they are able to simply swim because they want to. Additionally through the club, they are able to meet people with similar interests, thus although the club does not have the athletic camaraderie that I love about sport teams, the circle appears to consist of several groups of friends, usually split by grade. Right now, I straddle an awkward position of foreign exchange student where I am friendly with most of the people in the circle, and their friend groups, but I am still an outsider to each one of the groups.

Overall, I am incredibly happy with the circle that I am participating in. It has taught me a great deal about Japanese college social and sports culture. It’s always a fun time swimming, talking and eating dinner with the members. Although I may not be completely satisfied with my current situation, I have a whole other semester to better get to know, and become better friends with my fellow club members.

I believe the most important point in picking a CIP is finding one that deals with something you have a lot of experience with, and are passionate about. Whether that be a certain sport, musical instrument or even a niche interest. Commonly shared experiences are some of the easiest way to make connections with people, and as foreigners, we really don’t have many with Japanese students when it comes to everyday life. But one shared experience you are bound to have in your CIP is an interest in whatever the subject of said CIP is. Therefore, you will have a lot more to bond over, and talk about if you are more invested in the topic which your CIP covers. This can come from connecting over long arduous practices routines you suffered through while in high school, songs you know how to play, and teaching others how to play them, or a show that you and those in your CIP have watched and enjoyed separately. It will definitely be awkward in the beginning, especially if you are the only foreigner in your CIP. But if you can reach out and bridge the gap between you and the members of your CIP through these shared experiences, I’m sure you will have a great time.

市川さおこ:卓球クラブ

「卓球部 部員募集」というポスターを見たときに私のCIPは決まった。そのポスターには若くて元気のよさそうな女の子が卓球をしている絵が描かれていた。本当は連絡してから行くのが礼儀だろうが、「連絡希望者は。。。」と書いてあるのが目に入らなかったので、連絡せずに行ってみた。子どものころよく卓球をやっていたから、久しぶりにできるのを楽しみにして行った。場所は下京区元有隣小学校、時間は毎水曜日の7時から9時までだ。ポスターの絵から20代30代の男女がボールを打ち合っているところをイメージしながら行くと、想像より40歳ぐらい上の人たちが10人ほどいた。この頃よく見る「写真はイメージです」という一文の大切さを学んだ。
さて、話してみると、いい方ばかりで、一緒に楽しく卓球を打たせてもらうことができた。ただ、ひとつだけ問題になったのは、私の住所が、その小学校の学区外であること。なぜそれが大事なのか私には理解できなかったが、私の学区内にある別の小学校を紹介してくれた。結局、今は、土曜日には学区内の小学校へ、水曜日には学区外の小学校へ通っている。帰り道が一緒の知り合いもでき、学区の複雑さや少子化に伴う廃校がそれを更に複雑にしているという地域事情も知ることができた。最近では部内の人間模様も見え始め、興味深いので、これからも毎週通うのを楽しみにしている。
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セバスチャン・プラット:サッカーサークル

始めはCIPのためにすることについて考えていた時日本の伝統的なこと例えば茶道とか武道などをしてみたかったけど日本のサークルはすごく真面目ですからちょっと入りにくくてもし上手じゃなかったで入っても、友達を作ることは難しいかもしれないと思いました。でもサッカーのサークルを入ることにしました。イギリス人ですからサッカーが僕の一番好きなスポーツでサッカーのサークルに入れば人が一杯いてたくさん日本人の友達をつくる機会があると思いました。京都大学と同志社大学のサッカーサークルがたくさんあるけど大抵は私の授業がある時練習して連絡のし方をあまり見つけられませんでした。

ルージュFCと言う同志社大学のサッカーサークルのサイトを見つけて練習のある土曜日にサッカーをしたくて鴨川の近くの場所にこのチームを探しに行きました。練習をしているチームがあったから練習が終わった時一人の選手に日本語でルージュFCですかと尋ねました。ヌボラと言うチームだと言われたからちょっとびっくりしました。けれども敬語を使おうとしてキャプテンと話してこのサークルに入ってもよろしいでしょうかと尋ねました。チームは火曜、木曜、土曜日に練習があって試合は週末です。私の最初に行ける練習は同じ場所で火曜日と木曜日の一時から月週の木曜日でした。この時は木曜日の授業は休みだったので行けましたけど後は土曜日の練習しか行けるくてちょっと悲しいです。

一回目に行った練習は楽しかったけど最近あまり練習しているし砂利みたい場所だったから本当にサッカーをすることが難しかったと思いました。サッカーをすることが大好きで他の選手はとても優しくて練習はとても楽しいです。英語を勉強している選手はいつも私に英語を教えてもらいたがっていますが一緒に晩ご飯を食べに行った時半分日本語で話しました。一週間に三回くらいサッカーをしたかったけど今のままで顔料だと思います。

ディラン・マニング:陸上部

僕のCIPは陸上部です。一度行ってみてから、毎週陸上部に行くことになりました。陸上部は、京田辺キャンパスで集まっています。普通土曜日に行っています。通うのには二時間ぐらいかかります。男子チームと女子チームがあり、たくさんの人と一緒に練習しています。

僕はアメリカの大学でも陸上部に入っているから、同志社の大学の陸上部にも入りたいと思いました。僕のアメリカの大学の陸上部は部員が少ないですが、同志社のは部員が多いです。練習で何をするかは日によって違います。例えば、最近、フリー練習がありましたが (なんでもしたいことができます)、ワークアウトもしました。僕は練習の後でいつも疲れます。そんなに遠くに住んでいるので、練習の後ですぐに帰らなければなりません。チームは京田辺キャンパスで勉強しているから、遠くに住んでいる僕は陸上部の友達とあまり会っていません。かわいそうな僕。

陸上部は、とても楽しいです。次の練習を楽しみにしています。陸上部のおかげで、健康になってきました。一週間に一回しか練習に行かないのに、毎日丈夫になったような感じがします。すぐに僕の体がKCJSで一番強い体になります。

ジョージ・ヒル:同志社大学ハイキング同好会

私のCIPは同志社大学ハイキング同好会です。ハイキング同好会は毎週土曜日一時に集まっています。週によって色々な運動をします。たいてい京都の周りの山にのぼりますが、ハイキングのためにトレーニングをすることもあります。その他にも、ハイキング同好会は一緒にキャンプをします。
ハイキング同好会は同志社大学今出川新町キャンパスの学生会館で集まります。学生会館というのは、たくさんの同好会とサークルが集まる建物です。学生会館の中に、同好会とサークルはそれぞれの小さい部屋がありますが、ハイキング同好会の部屋は二階にあります。その部屋に色々なハイキング関係のものがあったり、ビデオゲームもできます。アメリカやカナダではハイキングが好きな人はたいていビデオゲームが好きじゃないですから、私はそのことにちょっとびっくりしました。それから、メンバーが二十人ぐらいなのに、女の子が一人しかいません。それにも驚きました。
ハイキング同好会で山をのぼるのはとても楽しいと思います。大きいグループでハイキングができるのはすばらしいです。例えば、日本で山をのぼる時に、知らない人にもいつも「こんにちは!」とあいさつし、やさしい気持ちが伝えられます。私はまだ一回しかハキング同好会に出ていないので、まだこれからハキング同好会について習うことが多いだろうと思います。だから、次の集まりを楽しみにしています。

エウゲニ・テムチェンコ:京大剣道サークル

CIPとして私は「指薪会(ししんかい)」という京都大学剣道サークルに参加して、日本の剣道の礼儀と日本の社会の文化を学んでいます。水曜日と金曜日の1時から2時半までの、京大体育館における練習では、岡屋(おかや)先生に教えていただいています。参加している部員は日によって違いますが、たいてい10人以下しか来ません。三つの稽古に分割された練習は基本的な練習から始まり、試合のような自由な稽古で終わります。剣道には「礼で始まり、礼で終わる」ということわざかあり、日本の剣道はそれに基づいていると言われています。相手と練習する時は「お願い致します」と言い、した時は感謝の気持ちを丁寧な話し方で伝えるのは必要だと考えられるので、剣道では礼儀が大事なのは言うまでもありません。

剣道とは心を学ぶ芸術だと言われています。昔は生きるかどうかが決まる勝利は大事だったものの、現在はそうではないと言えます。部員へのインタビューと練習への参加で、剣士は成長するとか良い人間になるため剣道を練習しているということが分かってきました。勘違いかも知れないので、これからもよく観察するつもりです。